(Q - Séboustien: Okay, but I actually thought that hard work was precisely before that, and so in fact ultimately hard work is that.)
MB: Well, so laborious work is not particularly laborious work, it is not the same job. First, we navigate. Secondly, we have arrived somewhere and there we have to find our way, we have to understand, we have to find. It no longer has anything to do with elements that made it possible to navigate.
(Q - Séboustien: Okay, OK. And so, I had one last question, I have difficulty understanding the distinction between a unique solution which does not accept to be handled and several tunnels at the end where you have to make a choice.)
MB: So yeah, yeah, yeah. It's actually difficult to grasp. There is a notion, there is a notion of choice, of doubt, we use the term we want at the end, but which is of a reduced magnitude. We think about it and a priori, we will find it fairly quickly. But that has nothing to do with a complete putting into perspective or let's say a theory which would allow us to have 150 possible solutions, therefore to define 150 different points, for example. It is not the case at all. Simply, when we are at the very end, at the moment of really finding, we will still ask ourselves a few questions and then very quickly, we will say: “Yes, well, OK, there are 2, 3 possibilities”, but the right one is definitely the one. And then there it is, it’s at that level, it’s nothing else.
(Q - Séboustien: Thank you very much Michel.)
MB: You’re welcome.
MB: Well, so laborious work is not particularly laborious work, it is not the same job. First, we navigate. Secondly, we have arrived somewhere and there we have to find our way, we have to understand, we have to find. It no longer has anything to do with elements that made it possible to navigate.
(Q - Séboustien: Okay, OK. And so, I had one last question, I have difficulty understanding the distinction between a unique solution which does not accept to be handled and several tunnels at the end where you have to make a choice.)
MB: So yeah, yeah, yeah. It's actually difficult to grasp. There is a notion, there is a notion of choice, of doubt, we use the term we want at the end, but which is of a reduced magnitude. We think about it and a priori, we will find it fairly quickly. But that has nothing to do with a complete putting into perspective or let's say a theory which would allow us to have 150 possible solutions, therefore to define 150 different points, for example. It is not the case at all. Simply, when we are at the very end, at the moment of really finding, we will still ask ourselves a few questions and then very quickly, we will say: “Yes, well, OK, there are 2, 3 possibilities”, but the right one is definitely the one. And then there it is, it’s at that level, it’s nothing else.
(Q - Séboustien: Thank you very much Michel.)
MB: You’re welcome.